Yearly Archives: 2001

An Interview with Kabir in Tempo [Time Magazine of Indonesia]

At a time when humanity is reaching a point of cultural convergence, ecological crisis, and rapid social change, we wish to promote the truth of Divine love and knowledge through direct, personal experience. In order to accomplish this purpose the times we live call us to express and share the essential principles of spiritual development, to recognize and develop a true partnership of man and woman, to recognize the unity and interdependence of all human beings and all life, and to aid in the practical realization of living in harmony with our fellow beings and the natural world. Another way to state our objective is that we wish to develop a contemporary expression of the classical Sufi Path, establish a workable format in which individuals and groups can mature within this tradition and experience the joys of Sufism, and, finally, to make a tangible contribution to our culture through service, art, music, and literature.

Moment of Truth

Perhaps no single event in the history of humanity has focused our attention as has the events of September 11th. It is not that this event represents a greater suffering than many events happening year after year on this planet. After all, millions can die and it may hardly be news. The events of September 11th are nothing less than a SIGN, a meaning to be grasped, a moment of Truth that we have yet to understand. A pointless, yet hauntingly significant horror.

Breathe And Remember

The hatred, fear, and violence that we see manifesting in the world will cause us to ask many questions. What meaning shall we read in these events? What are the root causes of evil? What should our response be? Where shall we turn to find answers and guidance? Anyone who takes Islam seriously can expect to be stigmatized in the eyes of many in the prevailing society. The current situation presents us with a challenge.

A Conversation on Good and Evil

William Chittick: Let me say something about your basic underlying insight in these discussions of good and evil. Something that Shaikh Kabir referred to a few days ago, and that is: evil is essentially nonexistence. There's none good but God. There's your principle. Being is good. Non-existence, the lack of being, is evil. Now, we run into problems with Mevlana, of course, since he's talking about the workshop of nonexistence, you say, well, does that mean that that nonexistence is evil? No, of course not. Because it has been pointed out that, when he's talking about nonexistence, he's talking from our point of view. But it's simply because we see things backwards. We think God is in nonexistence up there, and we're existent. No, we're non-existent. Remember that passage from Shams. Where he says, "You say God is dhat (essence). So what? What's it to you? He is eternal being. He is. You are not."

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