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Selfless Striving

September's Theme. The mystics endeavor to make Him their companion in all their spiritual states, insofar as they are able. When God discerns that attitude in them, He is merciful by causing them to attend no longer to their own weakness or strength in whatever they undertake or leave aside. Muhammad’s faith community is therefore characterized by liberality and ease…. This facilitation of every situation is made possible only through the contemplative vision of which I have spoken. ~Ibn Abbad of Ronda

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A Religion of Love, Not a Religion of Fear

Excerpts from a talk given by Shaikh Kabir at City Circle, Bloomsbury, London, Sept 2, 2015. Egoism is the great corrupter of all human endeavors, including, and tragically, religion. Any true spirituality should methodically lead to the reduction of egoism and self-righteousness. Egoism is the ultimate idolatry, or shirk in Quranic terms, because it places the human nafs in the center instead of God. The out-of-control nafs, engorged on its own self-righteousness, justifies acts of extreme aggression and ugliness. Swelling with insane pride, exulting in finding an outlet for its rage, it spreads fitna, tribulation, and breaks the hearts of the true Muslims.

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May Theme: Being a Witness

What an awesome and delicate responsibility it is to see through the heart, to live from the heart. Judgment and opinion are like filters, set far back in the mind, that obscure the heart's vision. By noticing the stream of judging mind, by just being aware of it, we are entering a state of self-knowledge where change is possible. The direction of this change, this transformation, is toward refinement of character.

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Why do we call the false self “false”?

Recently Charlie Rose interviewed Dan Harris, a journalist for ABC News, about his book "10% Happier: How I Tamed the Voice in My Head, Reduced Stress Without Losing My Edge, and Found Self-Help That Actually Works--A True Story." Harris, obviously a man of superior intelligence and education, was stunned when he first heard the idea that there is a voice inside us that carries on a boring and negative commentary on our lives, and that meditation could reveal this voice and reduce its power over us. The good news is that mindfulness (or presence) is entering the mainstream, but it was sobering to realize just what we face. When trying to communicate the essential ideas of Sufism, spirituality, and consciousness to a culture so unaware of basic psychological, spiritual, and metaphysical knowledge and distinctions… it is as if we are offering the finer skills of horsemanship to a society where riding a donkey is a new idea (though Sufis also know something about riding donkeys!).

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The Whirling Dervishes of Kentucky

Download the recent Forbes Magazine (of India) profile our Louisville community The notion of Sufism as a remedy for the alienation and addictions of modern life is a theme picked up by Kabir when he shares his vision for the future. He calls it “Sufism 3.0”: A model in which Islam is the operating system [...]

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Experiencing a Nafs Attack

In brief, the story dominating me was based on an inner judgment towards another and how their behaviour was impacting me emotionally in a negative way. With this self-perpetuated story, I was justified in my own self-pity. At the time, the story felt real, it was “my” truth, causing me deep wounding and pain.

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The Simplicity We Trust

Late on Saturday night of the recent retreat, "The Alchemy of Character," Kabir gave this short talk about the essentials of the inner life. Within each human being is a witnessing silence, a space beyond thought and emotional reactions, and it is from this state that we can truly practice, worship, and attain communion with the Divine.

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Discussing Spiritual Bypass

At the recent San Francisco retreat, "The Alchemy of Character," Dr. Sara Winter spoke about the tendency to avoid ego development needs and the messier issues of our lives through spiritual bypass, i.e. a state of premature transcendence, trying to circumvent the developmental issues of the self in the name of spirituality. Unresolved emotional issues and wounds can sabotage spiritual practice, interfering with our meditation and zhikr.

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