Islam

Love’s Universe

We are all students in the school of love, although it may take us a long time and much suffering to admit this fact. Something obstinately refuses to see the obvious. Its amazing how stubborn and slow we are, and how often we still forget. We forget whenever we think ourselves more important than others, whenever we see our own desires and goals as more important than the feelings and well-being of those we love. We forget whenever we blame others for what we ourselves have been guilty of. We forget whenever we lose sight of the fact that in this school of love it is love that we all are trying to learn.

Soul Loss & Soul Making

The greatest truths and aspirations are perpetually at risk of being subverted from their highest possibilities. We see tendencies arising these days which are rationalized through a spiritual rhetoric yet lack a spiritual center and which therefore are at the mercy of distortion by the ego and its narcissistic demands. This is especially true when there is any opportunism, any possibility of telling the ego what it wants to hear, rather than telling the Truth. These can take the form of celebrity spirituality, quantum affluence, psychological polytheism, mythological paganism, mystical eroticism, ego-empowerment, get-what-you-want-mysticism. Each in subtle and not so subtle ways misplaces the center, and is therefore out of balance.

What is a Truly Universal Spirituality?

Is it possible for humanity, or even a portion of it, to embrace a truly universal spirituality? If so, what would a universal spirituality be based on? And would such a spirituality be able to offer a path to complete spiritual realization? The answers to these questions have become more urgent as the world becomes smaller through technologies of communication and transportation. While we can appreciate the need for greater understanding and acceptance of our differences and greater recognition of our common humanity, should this spell the end of religion as we know it? Is it time for a spirituality that is founded upon universal principles, or upon a scientific spiritual psychology? Can we dispense with forms if we have found the essence? Can we separate spirituality from religion?

An Interview with Kabir in Tempo [Time Magazine of Indonesia]

At a time when humanity is reaching a point of cultural convergence, ecological crisis, and rapid social change, we wish to promote the truth of Divine love and knowledge through direct, personal experience. In order to accomplish this purpose the times we live call us to express and share the essential principles of spiritual development, to recognize and develop a true partnership of man and woman, to recognize the unity and interdependence of all human beings and all life, and to aid in the practical realization of living in harmony with our fellow beings and the natural world. Another way to state our objective is that we wish to develop a contemporary expression of the classical Sufi Path, establish a workable format in which individuals and groups can mature within this tradition and experience the joys of Sufism, and, finally, to make a tangible contribution to our culture through service, art, music, and literature.

Moment of Truth

Perhaps no single event in the history of humanity has focused our attention as has the events of September 11th. It is not that this event represents a greater suffering than many events happening year after year on this planet. After all, millions can die and it may hardly be news. The events of September 11th are nothing less than a SIGN, a meaning to be grasped, a moment of Truth that we have yet to understand. A pointless, yet hauntingly significant horror.

Breathe And Remember

The hatred, fear, and violence that we see manifesting in the world will cause us to ask many questions. What meaning shall we read in these events? What are the root causes of evil? What should our response be? Where shall we turn to find answers and guidance? Anyone who takes Islam seriously can expect to be stigmatized in the eyes of many in the prevailing society. The current situation presents us with a challenge.

Human-ness

Let's begin by considering the world we live in, the society and culture that we live in; particularly in North America but more or less all over the modern world we have societies which are based on the individual. Particularly in North America and Europe but in the modern world as a whole, the individual is taken as the center of reality, the most important unit of reality. And this pervades everything. But in the modern world, meaning the world of the last few centuries for the West, this individual that is the center of reality, is in a sense an individual -- unlike the individual of traditional societies and of many eastern societies -- it's an individual cut off from the transcendent, it is a crippled individual, a separated individual and sometimes an emotionally toxic and wounded individual; and yet it's this individual that they base everything on, and that is taken as the norm of reality.

Love in Islam

The relationship of love between us and Allah, between us and others, and between us and all of creation is essential to reaching our full potential as human beings. When we nourish our hearts with love, when we manifest Allah's love in our lives; with our families, with our friends, in our work, in our prayers, in everything that we do, the entire meaning of life changes for us and our own experience of our humanness is transformed; we become adorned with the beautiful characteristics of the Prophet.

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