Rumi

The greatest truths and aspirations are perpetually at risk of being subverted from their highest possibilities. We see tendencies arising these days which are rationalized through a spiritual rhetoric yet lack a spiritual center and which therefore are at the mercy of distortion by the ego and its narcissistic demands. This is especially true when there is any opportunism, any possibility of telling the ego what it wants to hear, rather than telling the Truth. These can take the form of celebrity spirituality, quantum affluence, psychological polytheism, mythological paganism, mystical eroticism, ego-empowerment, get-what-you-want-mysticism. Each in subtle and not so subtle ways misplaces the center, and is therefore out of balance.

Is it possible for humanity, or even a portion of it, to embrace a truly universal spirituality? If so, what would a universal spirituality be based on? And would such a spirituality be able to offer a path to complete spiritual realization? The answers to these questions have become more urgent as the world becomes smaller through technologies of communication and transportation. While we can appreciate the need for greater understanding and acceptance of our differences and greater recognition of our common humanity, should this spell the end of religion as we know it? Is it time for a spirituality that is founded upon universal principles, or upon a scientific spiritual psychology? Can we dispense with forms if we have found the essence? Can we separate spirituality from religion?

Let's begin by considering the world we live in, the society and culture that we live in; particularly in North America but more or less all over the modern world we have societies which are based on the individual. Particularly in North America and Europe but in the modern world as a whole, the individual is taken as the center of reality, the most important unit of reality. And this pervades everything. But in the modern world, meaning the world of the last few centuries for the West, this individual that is the center of reality, is in a sense an individual -- unlike the individual of traditional societies and of many eastern societies -- it's an individual cut off from the transcendent, it is a crippled individual, a separated individual and sometimes an emotionally toxic and wounded individual; and yet it's this individual that they base everything on, and that is taken as the norm of reality.