An Interview with Suleyman Loras
Reprint of a 1976 article. From The Eye of the Heart, the newsletter of The Mevlevi Order and The Threshold Society
The Dream of the Sleeper
When Muhammad, peace and blessings be upon him, said, "Human beings are asleep, and when they die they will awaken," it was not just a poetic reminder but objective fact. His further advice, "Die before you die," suggests the possibility of awakening from the subjective dreams of this life and entering the state we will know as death while we are still alive.
From The Heart
More and more of the world is calling for Sufism without even knowing it. Sufism is a complete spiritual practice and way of life. It is not merely technique, but a fabric of knowledge, values, relationships. Moreover, it is not a mass-produced fabric, but one that must be woven together with the help of people who have mastered the weaving themselves.
Levels of the Self
The Quran mentions five levels for the human soul. The basic level is the one in which we are born which is called the Blaming Self (Nafs Al Lawwama). If it is neglected and left to its whims and desires it will descend to the station of the Commanding Self (Nafs Al Ammara). And if it is developed and cared for through effort and resistance to its desires it will, God willing, ascend to the highest levels of closeness, contentment, and love for Allah and His Prophet. These higher levels are three, the first one above the Blaming Self is the Secure Self (Nafs Al Muttma'ina), followed by the Content Self (Nafs Al Radiyah), and finally to the Gratified Self (Nafs Al Mardiyyah) and that is the self that reaches its natural place and station which is "the most beautiful station."
Feasts of Wisdom
Water takes the name "wave" due to the waving of the wind; in reality, though, the wave is nothing but water. The heart's situation with the zhikr is the same. If the zhikr pervades the whole heart, it will completely become the zhikr. The zhikr expressed in words is the form of the zhikr that is within the heart. Yet, though the heart takes on the form of thiszhikr, essentially the heart is pure from any zhikr. It only takes on a form according to the thought that comes to it. It is for this reason that two ideas cannot exist within the heart simultaneously, for the heart takes on completely the form of whatever idea comes to it. The heart becomes that thought itself. Then another thought can no longer be contained within it. It is like the water of the sea: when water forms a wave, that that wave could also take the form of another wave is inconceivable. In the same moment there cannot be two waves in the same place. Understand this.
Morning in Mostar
In a pasture of trampled summer grass, Near a barn used for hiding weapons in the old days, Two young bulls rear back in the moonlight.
A Collection of Hadith on Non-Violence, Peace and Mercy
We were with the Prophet on a journey, and some men stood up repeating aloud, 'God is most great;' and the Prophet said, 'O men, be easy on yourselves and do not distress yourselves by raising your voices; truly, you do not call to one deaf or absent, but truly to one who hears and sees; and He is with you; and He to whom you pray is nearer to you than the neck of your camel.
The Goal of Oneness
"Within the orders, a new, deeper, aspect of religion is introduced. You were doing these practices, maybe without inquiring. So let's go deeper now. These have an effect on the individual. They must bear a result, a fruit; what is the fruit? It becomes a deepening process for the individual. When one is doing this, some people say certain powers may manifest. Usually these are not favored; they are seen as a veil in front of the truth. If one can transcend these powers, if one doesn't cling to them, then one can pass to the stage of truth. If you use another terminology, one passes into objective truth, objective mind. In other words, the individual's blurred vision of the world due to the culture, the individual past, etc., drops away. The person gains a healthy vision, and one can surrender oneself to God. In such a way, one reaches the innermost joy in being free..."
Burke ’97: Relationship Panel
Sufism has such a respect for the family that it says that unless one has a very good reason for not being married, one ought to be married. It is expressed as an obligation. Now, of course, in our society where things are so fragmented and the whole institution is challenged, a lot of people are out of that relationship.
Requisites of the Traveler (Salik)
Any form of Sufism is a graduated path. which includes certain levels of commitment and attainment. What follows is a brief description of these various degrees. . .