My intention in gathering these Letters, and putting the feeling around them into words, is to share the incredible luminosity and warmth of our Prophet that I experienced, and which are gifts in themselves. Far from being a distant or larger-than-life figure, it is his accessibility, his very human Being, that makes him so inspiring. He is a man as well as a messenger. And even though I may address him as “M,” it is Muhammad I fell in love with.
Sufism is based on certain premises that are unfamiliar, if not foreign, to our contemporary environment in which transcendent realities have been relegated so far to the background of life that they are effectively ignored: The first of these is the idea that the soul itself needs to be educated and trained. . .
This booklet is has been written by American Muslims to reach out to all Americans to express our support for the fundamental values of pluralism, tolerance, freedom, and human dignity. We unequivocally condemn terrorism in all forms, support freedom of conscience, and wish to make a positive contribution to American society. As a nation and as a human race we face many complex challenges. We cannot afford to misunderstand each other or be unnecessarily divided.
Kabir & Camille, as part of the group, Ruby (including Erika Luckett & Lisa Ferraro), read a poem and perform their original song "Little by Little" based on a Ghazel by Rumi.
Mevlevis consider murāqabah to be the attainment of the station (maqam) of Ihsan (the gift of benevolence granted by God). They understand it as entering a state (hal) of perpetual proximity and nearness to God, and of coming permanently into His presence. This becomes an ongoing part of the dervishes' spiritual lives.
October's theme. Acceptance is a beginning, a point of departure, as well as the culmination of Heartfulness. Imagine that you are a refugee fleeing your homeland with no more than what you can carry with you. What will give you the strength to carry on? There is nowhere else to begin than with acceptance of where we are right now. We begin by seeing ourselves and our circumstances accurately, seeing things as they actually are in the present. With conscious consent to what is at this moment we can know that this is the center of true beginning where infinite divine Mercy meets our finite self.
September's Theme. The mystics endeavor to make Him their companion in all their spiritual states, insofar as they are able. When God discerns that attitude in them, He is merciful by causing them to attend no longer to their own weakness or strength in whatever they undertake or leave aside. Muhammad’s faith community is therefore characterized by liberality and ease…. This facilitation of every situation is made possible only through the contemplative vision of which I have spoken. ~Ibn Abbad of Ronda
Excerpts from a talk given by Shaikh Kabir at City Circle, Bloomsbury, London, Sept 2, 2015. Egoism is the great corrupter of all human endeavors, including, and tragically, religion. Any true spirituality should methodically lead to the reduction of egoism and self-righteousness. Egoism is the ultimate idolatry, or shirk in Quranic terms, because it places the human nafs in the center instead of God. The out-of-control nafs, engorged on its own self-righteousness, justifies acts of extreme aggression and ugliness. Swelling with insane pride, exulting in finding an outlet for its rage, it spreads fitna, tribulation, and breaks the hearts of the true Muslims.
The Sufi lodge (tekkye, dergah, khaneqah, zawia) is a place of manners—manners which reflect the purpose of the tradition itself, which is to elevate the vibration of human beings. A Sufi lodge is a place where finer energies are generated, and in order not to let these finer energies be dissipated or misused, the wise of the tradition have encouraged a quality of behavior consistent with these finer energies. The totality of these behaviors and sentiments we call “spiritual courtesy,” or adab.